Course Options for the Preliminary Examination

On this page you may view official descriptions for individual papers (course options) which may be studied by students enrolled on the following programmes:
BA students study these papers in the first year of their BA.  The paper descriptions below are relevant to students commencing study of the first year of the BA in or after 2023 for examination from 2024.
 
The regulations for each Preliminary Examination prescribe both the number of papers to be studied and any papers that are compulsory for examination. The relevant syllabus and its requirements are outlined in the relevant course information page (linked above). In all cases, the Examination Regulations are authoritative.
 
The individual paper descriptions also specify requirements and restrictions which are binding on students for any or all of the BA courses.  A brief indication of this information is also given in the Recommended Pattern of Teaching table (access via link on this page) but the full description should be consulted for details.
 
The individual paper descriptions also include a summary of the following details.
  • Aims and objectives – defining the skills, knowledge and competencies that students will gain in study and demonstrate in assessment.
  • Delivery – summarising how the paper is taught. The lecture, class and tutorial descriptions are indicative rather than definitive, and may vary from what is listed, in terms of timing, number and content. Please consult the Recommended Pattern of Teaching table (access via link on this page) for information on how Faculty Teaching is currently distributed.
  • Assessment – how and when the paper will be assessed, subject to Examination Regulations.
Current students are able to access supplementary information, including specimen examination papers, notices, forms, lecture materials and other useful resources on Canvas. Bibliographies are available on ORLO and past examination papers on OXAM.
 
The details for some papers may alter from year to year.  Where information supplied relates to a particular year this will be clearly indicated, please make sure that you consult the information relevant to the year in which you will be examined. You can view a complete log of changes in the Version Log (access via link on this page). 
 
Certain papers may not be delivered every year. Regrettably, it is sometimes necessary to withdraw a paper at short notice. Prospective students and applicants are advised that the course undertaken by students in future years may vary in its detail. Please see the University’s information on potential course changes.

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Description

This first-year paper investigates the nature and purpose of the Bible, giving attention not only to the content of the biblical books but also to aspects of their historical setting as well as their interpretation and reception in Jewish and Christian belief and practice.

Set Texts

The textual focus is on narratives concerning Abraham (Genesis 12–25) and Jesus (the Gospel of Luke). Examination gobbets will come from eight specific chapters, namely Genesis 15–17 and 22, and Luke 9, 15–16 and 22. The English translation of the Bible used in examinations will be the New Revised Standard Version.

Aims

To provide students with an intelligent understanding of the nature and purpose of the Bible, including some consciousness of both the historical origins of the Bible and its subsequent importance.

Objectives

Students who successfully complete this paper will:

  • have a good knowledge of the content of the Bible, including an awareness of the Bible’s major theological themes, literary concepts and philosophical ideas
  • have a general acquaintance with the varying historical circumstances of the origin and development of the Bible in a variety of periods and cultures
  • understand the importance of the Bible for Jewish and Christian beliefs and practices as well as its impact on wider culture
  • be able to comment intelligently on particular assigned texts, demonstrating an awareness of different methods and approaches to interpretation

Delivery

16 lectures in Michaelmas Term: 8 on each of Introduction to the Study of the Hebrew Bible/Old Testament and Introduction to the Study of the New Testament (see indicative patterns, below).

8 text classes: 4 on Genesis 15-17 and 22 in Hilary Term and 4 on Luke 9, 15-16 and 22 in Trinity Term.

6-8 tutorials (see suggested pattern below)

Indicative Pattern of lectures on Introduction to the Study of the Hebrew Bible/Old Testament in Michaelmas Term

Week Topics
1 What is the Old Testament? Or the Hebrew Bible?
2 Composition, Literary History, and Ancient Israelite Historiography
3 Ritual, law and the priestly traditions
4 Prophecy before and after exile
5 Deuteronomy and biblical historiography 
6 Prayer, scripturalised prayer and liturgical prophecy
7 Who is a Sage and the traditions of Wisdom
8 Interpretation, within and beyond the Bible

 

Indicative Pattern of lectures on Introduction to the Study of the New Testament in Michaelmas Term

Week Topics
1 A Survey of the New Testament
2 From Jesus to the Written Gospel
3 From Mark to Matthew
4 Luke, Acts and History
5 John and the Son of God
6 The Life and Letters of Paul
7 From Hebrews to Revelation
8 The Two-Testament Bible as Christian Scripture

 

Suggested pattern of Tutorials

HB/OT 1 What are the goals and achievements of Genesis 12-25?
HB/OT 2 Why are there different sources preserved in the Pentateuch?
HB/OT 3 Why was Abraham chosen?
HB/OT 4 How are covenant and faith understood in Genesis?
NT 1 What are the aims, settings and sources of Luke’s Gospel and Acts?
NT 2 Prophet, healer, martyr, Lord: Who is Jesus for Luke?
NT 3 What is the meaning and purpose of Jesus’ death in Luke?
NT 4 How and why does Luke use the Old Testament?

 

Assessment

Is by one three-hour written examination in Trinity term.

Candidates should answer three questions, one of which requires comment on extracts from the set texts (both Genesis and Luke). Candidates are also required to answer an essay question on each of the Hebrew Bible/Old Testament and the New Testament. 

Description

Jesus of Nazareth is agreed to be one of the most important figures in the history of the world. The major Christian churches teach not only that he was the foremost of the prophets, but that he is eternally the Son of God, the Second Person of the Trinity. They also teach that his work as a man included not only his public miracles and his oral teaching but an invisible ministry of reconciling human beings to the God from whom they had been estranged by sin. Even for Christians who do not subscribe to traditional teachings, he remains a moral exemplar and an object of devotion. Muslims revere him as a prophet, a number of Jews and Hindus have found a place for him in their faith, and he has been a frequent subject for poets and novelists, whatever their religion.

This paper therefore considers Jesus of Nazareth not only as a subject of Christian proclamation, but also as a subject of imaginative or philosophical reflection in Christian and other traditions. The examination will be divided into two sections, A and B: candidates will be expected to answer two questions from one section and one from the other.

Section A

The Gospel of John

The Epistle to the Hebrews

Athanasius, On the Incarnation

the Niceno-Constantinopolitan Creed of 381

the Chalcedonian Definition of 451

Anselm of Canterbury, Why God became Man

Nicholas Cabasilas, The Life in Christ

Martin Luther, On Christian Freedom

John Calvin, Commentary on John’s Gospel, chapter 1 verses 1-18, with Institutes II.12-17

David-Friedrich Strauss, Life of Jesus, introduction (sections 1-16) and concluding dissertation (sections 144-152)

Charles Gore (ed.), Lux Mundi

Rudolf Bultmann: Jesus and the Word

The Barmen Declaration of 1934

Dei Verbum (Constitution of the Second Vatican Council on Divine Revelation)

Edward Schillebeeckx, Christ. The Sacrament of the Encounter with God

Questions in Section A will concern the nature, ministry, teaching and example of Jesus as these have been understood in the public teaching of the chief Christian denominations. Students will be expected to be familiar with the ecumenical doctrines of the Trinity and the incarnation of Jesus Christ as second person of the Trinity. They will also be expected to know how these doctrines have informed different understandings of the redemption of the world through his death and resurrection, and how Christians have understood the ends and duties of life in the light of this redemption.

Section B

The Revelation of John

Bart Ehrman (ed.), The Apocryphal Gospels

Augustine of Hippo, Confessions Book 7

Julian of Norwich, Revelations of Divine Love

Thomas à Kempis, On the Imitation of Christ, part 1

St John of the Cross, Poems, trans. Roy Campbell

John Milton, Paradise Lost, Book 7

Friedrich Schleiermacher, Christmas Eve

(Anon: Russian Orthodox), The Way of a Pilgrim

Fyodor Dostoevsky, The Brothers Karamazov, chapter 5 (“The Grand Inquisitor”)

Friedrich Nietzsche, The Antichrist

The majority of questions in Section B will concern the relation between the Jesus of the gospels and/or ecclesiastical dogma to Christian devotion, philosophy, literature, culture, aesthetics and social policy. There will also be questions on the place of Jesus in other religious traditions.

Aims

  • to introduce students to the study and practice of Christian doctrine through the figure of Jesus as the universal focus of theological reasoning and reflection
  • to promote awareness of the significance of Jesus in all areas of Christian life, reflection and church practice
  • to introduce students to the religiously plural context in which the doctrinal significance of Jesus is considered
  • to promote reflection on the relation between theology and culture, both within and outside the Christian sphere

Objectives

A student who has attended the lectures and prepared thoroughly for eight tutorials may be expected:

  • to be aware of the content of the ecumenical creeds of the Church;
  • to have some understanding of the relation between scriptural exegesis and the formulation of doctrine
  • to be aware of ways in which belief has informed life and conduct for Christians over the centuries
  • to be aware of some responses to the religiously plural context in which Christian theology is studied and practised

Delivery

16 lectures will review important literature in sections A and B (see indicative pattern, below)

6-8 tutorials will allow tutors and students to choose special areas of study.

 

Indicative Pattern of Lectures in Michaelmas and Hilary Terms

Week Topics
MT 1 Jesus of Nazareth as Son of God
Gospel of John, Hebrews
MT 2 The Christ of the Creeds, 200-500 A.D. 
Athanasius, Nicene Creed, Chalcedonian Definition
MT 3 Christ the Redeemer
Ransom theories, Christus Victor, Anselm, mediaeval spirituality
MT 4 The Liturgical Body of Christ
Sacramental theology, Cabasilas
MT 5 Christ set free? The Gospel of the Reformation
Luther, Calvin
MT 6 Jesus in Doubt: the Enlightenment and after 
Strauss, Renan
MT 7 Jesus and the World Wars 
Bultmann, Barmen Declaration
MT 8 Many Churches, one Christ? The Modern Situation
Verbum Dei, Schillebeeckx
HT 1 The Apocryphal Jesus 
Early apocryphal and gnostic gospels
HT 2 Jesus the conqueror 
Gospel of Nicodemus, Milton
HT 3 Jesus the lover 
Augustine, Julian of Norwich, Thomas a Kempis
HT 4 Two poets
John of the Cross, Gerard Manley Hopkins
HT 5 Jesus on Trial
Dostoyevsky and Nietzsche
HT 6 Jesus in his original milieu
Jewish views of Jesus, John Yoder, liberation theology, some novelistic reconstructions
HT 7 Jesus in Islam 
Qur’an, Gospel of Barnabas, Ibn Arabi, Rumi
HT 8 Jesus and India 
Jesus and Buddha, Jesus and Krishna, apocryphal gospels of Jesus in India

 

Assessment

Is by one three-hour written examination in Trinity term.

Candidates should answer three questions, at least one from section A and at least one from section B (see above).

Description

This paper focuses upon the definition and the diversity of the human phenomenon of religion.

Aims

This paper provides students with an awareness of the academic study of religion, and a critical framework for describing the religious dimensions of human life. It will introduce the different ways in which the notion of ‘religion’ may be approached and understood. The paper will demonstrate the complexity of attempts to define religion, and will demonstrate how the object of study that we call ‘religion’ may shift depending on the approach used and the questions asked. The paper will also offer an introduction to four of the major ‘world religions’.

Objectives

Students should:

  • be aware of how the study of religion draws on multiple fields and disciplines, what they are, and how they differ
  • be aware of some attempts to define ‘religion,’ as well as the limits of such approaches
  • gain an awareness of the diversity of religions and of some distinctive religious beliefs and practices from around the world, and they should be cognizant of the benefits and limitations of comparing religions
  • acquire the skills of reading, analyzing, and writing about some of the main works in the historical study of religions, and understand various disciplinary approaches
  • learn to defend what they have written against critical comment

Delivery

16 lectures

6-8 tutorials

The first eight lectures, in Michaelmas term, introduce some of the broad questions asked and methodological approaches applied in Religious Studies (including those drawn from Anthropology, Sociology, Psychology, History and Phenomenology). These lectures set out the major disciplines that together generate the Study of Religions field as a whole, and demonstrate the ways that an interdisciplinary approach enables (and challenges) scholarly considerations of human religion as an integrated phenomenon.

The next eight lectures, in Hilary, offer brief introductions to four of the world’s major religious traditions: Judaism, Islam, Hinduism and Buddhism. In light of the need for students to specialise in a religious tradition for some of their tutorials, students are strongly advised to attend all the lectures in Hilary Term on Judaism, Islam, Hinduism and Buddhism. Most students have little background in these traditions, and these lectures serve to introduce students to a wide range of religions, enabling them to make an informed choice as to which traditions they wish to study further as they progress in their course.

Students will receive between six and eight tutorials for this paper, of which at least four will concern theoretical and methodological approaches, and at least two will focus on the study of one of: Buddhism, Hinduism, Islam or Judaism. Students will ordinarily have one tutor for the themes/ methods tutorials, and may either stay with the same tutor or move to another for the tutorials relating to one religion.

 

Indicative Pattern of Lectures in Michaelmas and Hilary Terms

Week Topics
MT 1  The Meaning of ‘Religion’ 
MT 2 The Sociology of Religion
MT 3 The Psychology of Religion
MT 4 The Anthropology of Religion
MT 5 The Phenomenology of Religion 
MT 6 Comparative Religion 
MT 7 Feminism and the Study of Religion
MT 8

Science and the Study of Religion:

evolutionary biology and cognitive psychology

HT 1 Judaism
HT 2 Judaism
HT 3 Islam
HT 4 Islam
HT 5 Hinduism
HT 6 Hinduism
HT 7 Buddhism
HT 8 Buddhism

 

Thematic focus for study of each religion

Study of the religious tradition, especially for and in tutorials, will focus on a specified theme, as follows:

Religious Tradition Thematic Focus
Buddhism BOTH
(i) The Buddha’s life, the three jewels, the four noble truths, the eightfold noble path, the three characteristics.
AND
(ii) Differences between early Buddhism and the Mahāyāna, the concept of the bodhisattva, the enlightened mind (bodhicitta), the Mahāyāna conception of the Buddha
Hinduism BOTH
(i) Ideas of the divine
AND
(ii) Devotion and spiritual practice
Islam BOTH
(i) The Shahadah
AND
(ii) belief, practice and spirituality.
Judaism Covenant

 

Assessment

Is by one three-hour written examination in Trinity term.

Candidates should answer three questions, at least one from section A on themes and methodological approaches to the study of religion, and at least one from section B, on one individual religious tradition.

 

Description

Students will be expected to acquire knowledge of Greek grammar, syntax, and vocabulary (as set out in Jeremy Duff, The Elements of New Testament Greek. Cambridge: Cambridge University Press, 2010 [note that this is an updated version of the 2008 edition]) and understand its importance for the exegesis of the New Testament. Passages from the New Testament will be chosen for translation, discussion and grammatical comment.

Set Texts

Luke 11; 14-18.

The Greek text will be taken from Novum Testamentum Graece (Nestle-Aland), 28th Edition; Deutsche Bibelgesellschaft, Stuttgart, 2012.

Aims

  • to enable students to understand the essentials of New Testament Greek grammar and syntax and demonstrate this by commenting on grammatical points in texts
  • to acquire a basic vocabulary
  • to be able to translate gospel texts and appreciate the interpretative nature of translation as a discipline

Objectives

Students who successfully complete this paper will:

  • have mastered elementary New Testament Greek as set out in the J Duff’s The Elements of New Testament Greek. Cambridge: Cambridge University Press, 2010 [note that this is an updated version of the 2008 edition].
  • be able to translate and comment on selected passages from the New Testament
  • be able to answer questions on elementary Greek grammar
  • be able either to translate simple English sentences into Koine Greek or compare and contrast translations of the set texts.

Delivery

3x 60-minute classes per week in Michaelmas and Hilary Terms and in weeks 1-4 of Trinity Term (60 classes/60 hours in total).

You are expected to attend all classes. Typical elements of a week include a short vocabulary test, introduction of grammar topics with in-class exercises, written homework, and set text study later on in the course. Skills useful to assist and consolidate your language learning will be introduced alongside these elements and regular class tests will help you to assess your progress.

Assessment

Is by one three-hour written examination in Trinity term.

Description

The course is designed to enable students with little or no experience in biblical Hebrew to become conversant in reading basic narrative texts, to offer grammatical comments on set text passages, and to translate sentences from English into vocalised, biblical Hebrew.

Set Texts

Genesis 12, 15 and 22.

The Hebrew text will be taken from the Biblia Hebraica Stuttgartensia (BHS), Deutsche Bibelgesellschaft, Stuttgart 1967/77. Available in hardcover (1990) and paperback (2007).

Aims

To enable students to understand the essentials of biblical Hebrew grammar, syntax, and vocabulary, and to translate and comment on grammatical points in a basic prose text, as well as to render sentences in vocalized, biblical Hebrew, in preparation for the preliminary examination in Biblical Hebrew.

Objectives

Students who successfully complete this paper will:

  • have mastered elementary Biblical Hebrew as set out in C. L. Seow, A Grammar for Biblical Hebrew (Rev. ed.; Nashville, TN: Abingdon Press, 1995).
  • be able to translate and comment on selected passages from Genesis 12, 15 and 22
  • be able to answer questions on elementary Hebrew grammar
  • be able to translate simple English sentences into Biblical Hebrew
  • be able to compare and contrast translations of the set texts

Delivery

3x 60-minute classes per week in Michaelmas and Hilary Terms and in weeks 1-4 of Trinity Term (60 classes/60 hours in total).

Students will be expected to allocate sufficient time to complete all assignments and come to class prepared. Due to the cumulative nature of the material covered in this course, your regular attendance is absolutely essential to your success. Translation homework will be assigned regularly and a collection paper(s) will be administered through your college in 0 week of Hilary and Trinity terms.

Assessment

Is by one three-hour written examination in Trinity term.

Description

Students will be expected to acquire knowledge of Latin grammar, syntax, and vocabulary (as set out in John F. Collins, A Primer of Ecclesiastical Latin. Catholic University of America Press, 1992) and understand its importance for the exegesis of biblical texts, with particular reference to set texts from the Introduction to the Study of the Bible. Passages from the texts will be chosen for translation, discussion and grammatical comment.

The textual focus begins with narratives concerning Abraham (Genesis 12–25) and Jesus (the Gospel of Luke). Students will be introduced also to the Book of Psalms (which lies at the heart of the liturgy of the early and medieval churches). In order to broaden their experience of reading medieval Latin (which would prepare students for second and third year courses based round Latin texts), students will also read passages from Augustine, Confessions; The Rule of St Benedict, Bede, Prose Life of St Cuthbert, the earliest life of Pope Gregory the Great. (B Colgrave, The Earliest Life of Gregory the Great. Cambridge University Press 1968; reprinted 1985.)

Set Texts

Examination of language attainment will be based on the following specific texts:

Genesis 22

Luke 9 and 22

Psalms 18 (19); 50 (51)

The Latin text of Biblical books will be taken from Fischer, Bonifatius, and Robert Weber. Biblia Sacra : Iuxta Vulgatam Versionem. Stuttgart: Württembergische Bibelanstalt, 1969. 

Augustine, Confessions, I 1.1 and VIII 6.14-15. 

The Latin text will be taken from http://www.stoa.org/hippo

Rule of St Benedict, prologue, ch. 5, De oboedientia.

The Latin text will be taken from Timothy Fry, ed., RB 1980: The Rule of St Benedict in Latin and English with notes. Collegeville, MN: Liturgical Press, 1981; pp. 156-66 [even numbered pages only], 186 and 188)

Bede, Prose Life of St Cuthbert, ch. 10

The Latin text will be taken from B. Colgrave, Two Lives of Cuthbert. Cambridge: Cambridge University Press, 1940; paperback reprint 1985; pp. 188 and 190.

Aims

  • to enable students to understand the essentials of Church Latin grammar and syntax and demonstrate this by commenting on grammatical points in texts
  • to acquire a basic vocabulary
  • to be able to appreciate the interpretative nature of translation as a discipline

Objectives

Students who successfully complete this paper will:

  • have mastered elementary Church Latin as set out in John F. Collins, A Primer of Ecclesiastical Latin. Catholic University of America Press, 1992.
  • be able to translate and comment on selected passages 
  • be able to answer questions on elementary Latin grammar
  • be able to translate simple English sentences into Church Latin 

Delivery

3x 60-minute classes per week in Michaelmas and Hilary Terms and in weeks 1-4 of Trinity Term (60 classes/60 hours in total).

You are expected to attend all classes. Typical elements of a week include a short vocabulary test, introduction of grammar topics with in-class exercises, written homework, and set text study later on in the course. Skills useful to assist and consolidate your language learning will be introduced alongside these elements and regular class tests will help you to assess your progress.

Assessment

Is by one three-hour written examination in Trinity term.

Description

Students will be expected to show elementary knowledge of Qur’anic Arabic grammar, syntax and vocabulary (to include only the topics covered in Alan Jones, Arabic Through the Qur'an. Cambridge: Islamic Text Society, 2011; pp. 1-120.

Set Texts

The following short passages from the Qur’an have be chosen for translation and grammatical comment:

(Pending confirmation for 2023-24)

Q. 1: 1-7

Q. 16: 74-76

Q. 21: 30-35

Q. 36: 33-36

Q. 39: 53-58

The Arabic text will be taken from M.A.S. Abdel Haleem, The Qur'an: English Translation with Parallel Arabic. Rev. ed. Oxford: Oxford University Press, 2010.

Aims

This paper will test knowledge of the Arabic grammatical features and vocabulary most commonly encountered in the Qur’an.  The paper contains passages from portions of the Qur’an for vocalizing, for translation (from Arabic into English), and for linguistic and exegetical comment.  The sentences for translation will test knowledge of common grammatical forms.

Objectives

Students who have studied for this paper will:

  • have mastered elementary Classical Arabic as set out in Alan Jones, Arabic Through the Qur’an.
  • be able to translate and comment on passages from the Qur’an, the Hadith or other theological texts. 
  • be able to answer questions on elementary Arabic grammar.
  • be able to translate simple English sentences into Qur’anic Arabic.

Delivery

3 hours per week in Michaelmas and Hilary Terms and in weeks 1-4 of Trinity Term (60 hours in total).

Assessment

Is by one three-hour written examination in Trinity term.

Description

Students will be expected to acquire knowledge of Pali grammar, syntax, and vocabulary – equivalent to the material presented in Dines Andersen, A Pāli Reader and Pāli Glossary. 2 vols. (1901) – and understand its importance for the exegesis of Theravada Buddhist texts. Passages from the Pali Canon and other Buddhist texts will be studied in transliteration for translation, discussion and philological comment.

Students for Pali will begin by attending classes in the rudiments of Sanskrit as the basis for acquiring Pali in later classes.

Set Texts

The Fire Sermon (Ādittapariyāya-sutta), the dependent Origination (Paṭiccasamuppāda), Setting in Motion the Wheel of Dharma (Dhammacakkapavattana-sutta), and passages from the Dhammapada and from the Jātaka tales.

Aims

  • to enable students to understand the essentials of Pali grammar and syntax and demonstrate this by commenting on grammatical points in texts
  • to acquire a basic vocabulary
  • to be able to appreciate the interpretative nature of translation as a discipline

Objectives

Students who successfully complete this paper will:

  • have mastered elementary Pali, equivalent to the material presented in Dines Andersen, A Pāli Reader and Pāli Glossary. 2 vols. (1901).
  • be able to translate and comment on selected passages 
  • be able to answer questions on elementary Pali grammar
  • be able either to translate simple English sentences into Pali or to compare and contrast translations

Delivery

1 x 60 minute and 1 x 120-minute classes per week in Michaelmas and Hilary Terms and in weeks 1-4 of Trinity Term (60 hours in total).

Pali students will attend the same ‘Sanskrit and Pali’ classes as Sanskrit students in Michaelmas Term and weeks 1-4 of Hilary Term. From week 5 of Hilary Term, Pali and Sanskrit students will study in separate classes.

Assessment

Is by one three-hour written examination in Trinity Term.

Description

Students will be expected to acquire knowledge of Sanskrit grammar, syntax, and vocabulary – as set out in W. Maurer and Gregory P. Fields. The Sanskrit Language: An Introductory Grammar and Reader. Revised ed. London: Routledge 2009 –  and understand its importance for the exegesis of Sanskrit texts.

Passages from a range of relevant Hindu and Buddhist texts will be chosen for translation, discussion and philological comment.

Students for Sanskrit will begin by attending classes in the rudiments of Sanskrit alongside Pali students.

Set Texts

Passages from the Chāndogya Upaniṣad, the Bhagavadgītā, the Haṭhayogapradīpika and Nāgārjuna's Pratītyasamutpādahṛdayakārikā with auto-commentary.

Aims

  • to enable students to understand the essentials of Sanskrit grammar and syntax and demonstrate this by commenting on grammatical points in texts
  • to acquire a basic vocabulary
  • to be able to appreciate the interpretative nature of translation as a discipline

Objectives

Students who successfully complete this paper will:

  • have mastered elementary Sanskrit as set out in Walter Maurer’s The Sanskrit Language.
  • be able to translate and comment on selected passages
  • be able to answer questions on elementary Sanskrit grammar
  • be able either to translate simple English sentences into Sanskrit or to compare and contrast translations

Delivery

1 x 60 minute and 1 x 120-minute classes per week in Michaelmas and Hilary Terms and in weeks 1-4 of Trinity Term (60 hours in total).

Sanskrit students will attend the same ‘Sanskrit and Pali’ classes as Pali students in Michaelmas Term and weeks 1-4 of Hilary Term. From week 5 of Hilary Term, Sanskrit and Pali students will study in separate classes.

Assessment

Is by one three-hour written examination in Trinity Term.

 

Recommended Patterns of Teaching


Version log


If you commenced study for the Preliminary Examination before Michaelmas Term 2023, please contact the Faculty Office to obtain relevant information.